In Ancient Greece, the following types of gestures were in use (simplifying an unjustly complicated fivefold classification proposed by D. Lateiner and reducing it into three points): 1) conscious and ritualized gestures; 2) conscious but not ritualized gestures, of individual character; 3) unconscious gestures. In connection with the “rhetoric of gesture”, this article deals mainly with gestures of the second category. After citing various examples from political and legal history of Archaic and Classical Athens, the author aims to demonstrate that in the framework of culture of conscious non-ritualized gestures, more restrained gestures were correlated (at least in the sources’ perception) with a political position, which was also considered more moderate, and non-restrained gestures — with a radical position.
Andreev, Yu.V. 1999: [Tyrants and heroes: historical stylization in political practice of the “Old Tyranny”]. Vestnik drevney istorii [Journal of Ancient History] 1, 3–7.
Андреев, Ю.В. Тираны и герои. Историческая стилизация в политической практике старшей тирании. ВДИ 1, 3–7.
Balot, R.K., Atkinson, L.M. 2015: Women and slaves in Greek democracy. In: D. Hammer (ed.), A Companion to Greek Democracy and the Roman Republic. Oxford, 389–404.
Biles, Z.P. 2016: Thucydides’ Cleon and the poetics of politics in Aristophanes Wasps. Classical Philology 111, 117–138.
Blok, J.H. 2006: Solon’s funerary laws: questions of authenticity and function. In: J.H. Blok, A.P.M.H. Lardinois (eds.), Solon of Athens: New Historical and Philological Approaches. Leiden– Boston, 197–247.
Blok, J.H. 2009: Perikles’ citizenship law: a new perspective. Historia 58. 2, 141–170.
Boardman, J. 1989: Herakles, Peisistratos, and the unconvinced. Journal of Hellenic Studies 109, 158–159.
Bultrighini, U. 2011: Dal Menone alla Contro Timarco: strategie del conformismo. In: R. Scuderi, C. Zizza (eds.), In ricordo di Dino Ambaglio: Atti del convegno. Università di Pavia, 9–10 dicembre 2009. Pavia, 57–77.
Burgoon, J.K., Humpherys, S., Moffitt, K. 2008: Nonverbal communication: research areas and approaches. In: U. Fix, A. Gardt, J. Knape (eds.), Rhetorik und Stilistik: Ein internationales Handbuch historischer und systematischer Forschung. Bd 1. Berlin–New York, 787–812.
Cairns, D. 2005: Bullish looks and sidelong glances: social interaction and the eyes in ancient Greek culture. In: D. Cairns (ed.), Body Language in the Greek and Roman Worlds. Swansea, 123–156.
Carey, C. 2015: Solon in the orators. In: G. Nagy, M. Noussia-Fantuzzi (eds.), Solon in the Making: The Early Reception in the Fifth and Fourth Centuries. Berlin–Boston, 110–128.
Cascardi, A.J. 2004: Arts of persuasion and judgment: rhetoric and aesthetics. In: W. Jost, W. Olmsted (eds.), A Companion to Rhetoric and Rhetorical Criticism. Oxford, 294–308.
Castriota, D. 2005: Feminizing the barbarian and barbarizing the feminine: Amazons, Trojans, and Persians in the Stoa Poikile. In: J.M. Barringer, J.M. Hurwit (eds.), Periklean Athens and its Legacy: Problems and Perspectives. Austin, 89–102.
Chaniotis, A. 2005: [Theatricality beyond the theater. Staging public life in the Hellenistic world]. Antiquitas aeterna 1, 155–190.
Ханиотис, А. Театральность вне театра. «Постановка» общественной жизни в эллинистическом мире. Antiquitas aeterna 1, 155–190.
Christodoulou, P. 2009: Nicocréon, le dernier roi de Salamine de Chypre: Discours idéologique et pouvoir politique. Cahiers du Centre d’Études Chypriotes 39, 235–238.
Clarke, M. 2005: On the semantics of ancient Greek smiles. In: D. Cairns (ed.), Body Language in the Greek and Roman Worlds. Swansea, 37–54.
Connor, W.R. 1987: Tribes, festivals and processions: civic ceremonial and political manipulation in archaic Greece. Journal of Hellenic Studies 107, 40–50.
Cooper, C. 2008: Hypereides, Aristophon, and the settlement of Keos. In: C. Cooper (ed.), Epigraphy and the Greek Historian. Toronto, 31–56.
Coşkun, A. 2013: Weitere Überlegungen zu den Voraussetzungen und Folgen des Perikleischen Bürgerrechtsgesetzes: Nataralisierung und Epigamie im Klassischen Athen. Klio 95, 2, 391–404.
Crowley, S. 2002: Body studies in rhetoric and composition. In: G.A. Olson (ed.), Rhetoric and Composition as Intellectual Work. Carbondale–Edwardsville, 177–187.
De Filippi, M. 2009: Dignitas tra repubblica e principato. Bari.
Dutsch, D. 2013: Towards a Roman theory of theatrical gesture? In: G.W.M. Harrison, V. Liapis (eds.), Performance in Greek and Roman Theatre. Leiden–Boston, 409–431.
Florence, M. 2014: The body politic: sexuality in Greek and Roman comedy and mime. In: T.K. Hubbard (ed.), A Companion to Greek and Roman Sexualities. Oxford, 366–380.
Frost, F.J. 1999: Solon and Salamis, Peisistratos and Nisaia. Ancient World 30, 1, 133–139.
Gagarin, M. 1994: Probability and persuasion: Plato and early Greek rhetoric. In: I. Worthington (ed.), Persuasion: Greek Rhetoric in Action. London–New York, 46–68.
Gottesman, A. 1998: Solon’s fox: poetry and revolution in archaic Athens. Pomoerium 3, 19–25.
Hansen, M.H. 1989a: The Athenian Ecclesia II: A Collection of Articles 1983–1989. Copenhagen.
Hansen, M.H. 1989b: Solonian democracy in fourth-century Athens. Classica et mediaevalia 40, 71–99.
Hansen, M.H. 2010: The concepts of Demos, Ekklesia, and Dikasterion in classical Athens. Greek, Roman and Byzantine Studies 50, 499–536.
Heidbüchel, F. 1957: Die Chronologie der Peisistratiden in der Atthis. Philologus 101, 1/2, 70–89.
Irwin, E. 2005: Solon and Early Greek Poetry: The Politics of Exhortation. Cambridge.
Irwin, E. 2006: The transgressive elegy of Solon? In: J.H. Blok, A.P.M.H. Lardinois (eds.), Solon of Athens: New Historical and Philological Approaches. Leiden–Boston, 36–78.
Lape, S. 2002/2003: Solon and the institution of the “democratic” family form. Classical Journal 98, 2, 117–139.
Lateiner, D. 1987: Nonverbal communication in the Histories of Herodotus. Arethusa 20, 1/2, 83–119.
Lavelle, B.M. 1989: Koisyra and Megakles, the son of Hippokrates. Greek, Roman and Byzantine Studies 30, 4, 503–513.
Lavelle, B.M. 1993: The Sorrow and the Pity. A Prolegomenon to a History of Athens under the Peisistratids, c. 560–510 B.C. Stuttgart.
Lavelle, B.M. 2005: Fame, Money, and Power: The Rise of Peisistratos and “Democratic” Tyranny at Athens. Ann Arbor.
Latyshev, V.V. 1997: Ocherk grecheskikh drevnostey: bogosluzhebnye i stsenicheskie drevnosti [A Study in Greek Antiquities: Sacral and Scenic Antiquities]. Saint Petersburg.
Латышев, В.В. Очерк греческих древностей: богослужебные и сценические древности. СПб.
Leduc, C. 1998: La représentation « aristotélicienne » de la politeia de Solon: la politique « dans » le domestique. Ktema 23, 415–422.
Lewis, J.D. 2008: Solon the Thinker: Political Thought in Archaic Athens. London.
Llewellyn-Jones, L. 2005: Body language and the female role player in Greek tragedy and Japanese Kabuki theatre. In: D. Cairns (ed.), Body Language in the Greek and Roman Worlds. Swansea, 73–106.
McCart, G. 2007: Masks in Greek and Roman theatre. In: M. McDonald, J.M. Walton (eds.), The Cambridge Companion to Greek and Roman Theatre. Cambridge, 247–267.
McDonald, M. 2007: Rhetoric and tragedy: weapons of mass persuasion. In: I. Worthington (ed.), A Companion to Greek Rhetoric. Oxford, 473–489.
Meyer-Kalkus, R. 2008: Rhetorik der Stimme (actio II: pronuntiatio). In: In: U. Fix, A. Gardt, J. Knape (eds.), Rhetorik und Stilistik: Ein internationales Handbuch historischer und systematischer Forschung. Bd 1. Berlin–New York, 679–688.
Mossé, C. 1979: Comment s’élabore un mythe politique: Solon, « père fondateur » de la démocratie athenienne. Annales: économies, sociétés, civilisations 34. 3, 425–437.
Noussia, M. 2006: Strategies of persuasion in Solon’s elegies. In: J.H. Blok, A.P.M.H. Lardinois (eds.), Solon of Athens: New Historical and Philological Approaches. Leiden–Boston, 134–155.
O’Connell, P. 2013: Hyperides and Epopteia: a new fragment of the Defense of Phryne. Greek, Roman and Byzantine Studies 53, 90–116.
Olding, G. 2007: Myth and writing in Aeschines’ Against Timarchus. In: C. Cooper (ed.), Politics of Orality. Leiden–Boston, 155–170.
Osborne, R. 1997: Law, the democratic citizen and the representation of women in classical Athens. Past & Present 155, 3–33.
O’Sullivan, N. 1997: Caecilius, the “Canons” of writers, and the origins of atticism. In: W.J. Dominik (ed.), Roman Eloquence: Rhetoric in Society and Literature. London–New York, 27–41.
Patterson, C. 2007: Other sorts: slaves, foreigners, and women in Periclean Athens. In: L.J. Samons (ed.), The Cambridge Companion to the Age of Pericles. Cambridge, 153–178.
Peshkov, I.V. 1998: Vvedenie v ritoriku postupka [An Introduction to the Rhetoric of Action]. Moscow.
Пешков, И.В. Введение в риторику поступка. М.
Pomeroy, S.B. 2006: Women and ethnicity in classical Greece: changing the paradigms. In: K.H. Kinzl (ed.), A Companion to the Classical Greek World. Oxford, 350–366.
Pritchett, W.K. 1973: The Woodheadean interpretation of Kleon’s Amphipolitan campaign. Mnemosyne 26, 376–386.
Raaflaub, K.A., Ober, J., Wallace, R.W. 2007: Origins of Democracy in Ancient Greece. Berkeley.
Robert, F. 2009: Χερσὶν αὐτὰς λαλεῖν (Luc., Salt. 63): rhétorique et pantomime à l’époque impériale. In: G. Abbamonte, L. Miletti, L. Spina (eds.), Discorsi alla prova: Atti del Quinto Colloquio italo-francese Discorsi pronunciati, discorsi ascoltati: contesti di eloquenza tra Grecia, Roma ed Europa. Napoli, 225–257.
Romilly, J. de 1975: Magic and Rhetoric in Ancient Greece. Cambridge (MA).
Ruschenbusch, E. 1963: Die Zwölftafeln und die römische Gesandtschaft nach Athen. Historia 12. 3, 250–253.
Sagstetter, K.S. 2013: Solon of Athens: The Man, the Myth, the Tyrant? Diss., University of Pennsylvania.
Ste. Croix, G.E.M. de 2005: Athenian Democratic Origins and Other Essays. Oxford.
Schirren, T. 2008: Rhetorik des Körpers (actio I). In: U. Fix, A. Gardt, J. Knape (eds.), Rhetorik und Stilistik: Ein internationales Handbuch historischer und systematischer Forschung. Bd 1. Berlin–New York, 669–679.
Schmitt-Pantel, P. 1991: Collective activities and the political in the Greek city. In: O. Murray, S. Price (eds.), The Greek City: From Homer to Alexander. Oxford, 199–213.
Semenov, A.F., 1908: [Solon in the panoply]. Germes [Hermes] 2, 1, 23–25.
Семенов, А.Ф. Солон во всеоружии. Гермес 2, 1, 23–25.
Shear, T.L. 1963: Koisyra: three women of Athens. Phoenix 17, 2, 99–112.
Spatharas, D. 2017: Sex, politics, and disgust in Aeschines’ Against Timarchus. In: D. Lateiner, D. Spatharas (eds.), The Ancient Emotion of Disgust. Oxford, 125–139.
Spence, I.G. 1995: Thucydides, Woodhead, and Kleon. Mnemosyne 48, 4, 411–437.
Stewart, E. 2017: Greek Tragedy on the Move: The Birth of a Panhellenic Art Form c. 500–300 BC. Oxford.
Surikov, I.E. 2005: Antichnaya Gretsiya: politiki v kontekste epokhi. Arkhaika i rannyaya klassika [Ancient Greece: Politicians in the Context of the Epoch. Archaic and Early Classical Periods]. Moscow.
Суриков, И.Е. Античная Греция: политики в контексте эпохи. Архаика и ранняя классика. М.
Surikov, I.E. 2007: [The dynamics of the gender situation in aristocratic and democratic Athens]. Adam i Eva [Adam and Eve] 14, 87–112.
Суриков, И.Е. Динамика гендерной ситуации в аристократических и демократических Афинах. Адам и Ева 14, 87–112.
Surikov, I.E. 2009: [The most enigmatic law of Solon: problems of its authenticity and historical context]. Vestnik istorii, literatury, iskusstva [Journal of History, Literature, and Arts] 6, 239–252.
Суриков, И.Е. Самый загадочный закон Солона: вопросы аутентичности и исторический контекст. Вестник истории, литературы, искусства 6, 239–252.
Surikov, I.E. 2010: [Athena the Warrior: Solon, Pisistratus, and Athenian civic army in the 6th century B.C.]. Mnemon 9, 27–54.
Суриков, И.Е. Воительница Афина: Солон, Писистрат и афинское полисное ополчение в VI в. до н. э. Мнемон 9, 27–54.
Surikov, I.E. 2015: Antichnaya Gretsiya: Mental’nost’, religiya, kultura [Ancient Greece: Mentality, Religion, Culture]. Moscow.
Суриков, И.Е. Античная Греция: Ментальность, религия, культура. М.
Surikov, I.E. 2016: [The gender aspect of Solon’s poetry and law-making]. Scripta antiqua 5, 233–266.
Суриков, И.Е. Гендерный аспект поэзии и законодательства Солона. Scripta antiqua 5, 233–266.
Tsigarida, I. 2006: Solon — Begründer der Demokratie? Bern.
Varakis, A. 2010: Body and Mask in Aristophanic Performance. Bulletin of the Institute of Classical Studies of the University of London 53, 1, 17–38.
Vernant, J.-P. 1988: Proiskhozhdenie drevnegrecheskoy mysli [Les origines de la pensée grecque] (Russian transl.). Moscow.
Вернан, Ж.-П. Происхождение древнегреческой мысли. М.
Vinogradov, J.G. 1997: Pontische Studien. Mainz.
Wardy, R. 2000: Rhetoric. In: G.E.R. Lloyd (ed.), Greek Thought: A Guide to Classical Knowledge. London, 465–485.
Wiles, D. 2008: The poetics of the mask in old comedy. In: M. Revermann, P. Wilson (eds.), Performance, Iconography, Reception: Studies in Honour of Oliver Taplin. Oxford, 374–392.
Will, W. 1995: Perikles. Reinbek. Woodhead, A.G. 1960: Thucydides’ Portrait of Cleon. Mnemosyne 13, 4, 289–317.
Worthington, I. 1994: The canon of the ten Attic orators. In: I. Worthington (ed.), Persuasion: Greek Rhetoric in Action. London–New York, 244–263.
Worthington, I. 2013: Demosthenes of Athens and the Fall of Classical Greece. Oxford.
Yarkho, V.N. 1990: [Teiresias]. In: E.M. Meletinskiy (ed), Mifologicheskiy slovar’ [A Mythological Lexicon]. Moscow, 528.
Ярхо, В.Н. 1990: Тиресий. В кн.: Е.М. Мелетинский (ред.), Мифологический словарь. М., 528.
Zberovskiy, A.V. 2014: Demokraticheskie traditsii politicheskoy kul’tury Drevney Gretsii VIII–V vekov do n. e.: issledovanie filosofii kul’tury i politiki antichnykh demokratiy [Democratic Traditions of Political Culture in Ancient Greece, 8th‑5th Centuries B.C.: A Study in the Philosophy of Culture and Politics in Ancient Democracies]. Krasnoyarsk.
Зберовский, А.В. Демократические традиции политической культуры Древней Греции VIII–V веков до н. э.: исследование философии культуры и политики античных демократий. Красноярск.