Abma, R. 1999: Bonds of Love: Methodic Studies of Prophetic Texts with Marriage Imagery (Isaiah 50: 1–3 and 54:1–10, Hosea 1–3, Jeremiah 2–3). Assen.
Ackerman, S. 2002: The Personal Is Political: Covenantal and Affectionate Love (ˀāhēb, ˀahăbâ) in the Hebrew Bible. Vetus Testamentum 52/4, 437–458.
Ambros, A.A. 2004: A Concise Dictionary of Koranic Arabic. Wiesbaden.
Andersen, F.I., Freedman, D.N. 1980: Hosea: A New Translation with Introduction and Commentary. Garden City (NY).
Aster, Sh.Z. 2012: The Function of the City Jezreel and the Symbolism of Jezreel in Hosea 1–2. Journal of Near Eastern Studies 71/1, 31–46.
Barlett, J.R. 1969: The Use of the Word ראש as a Title in the Old Testament. Vetus Testamentum 19, 1–10.
Batten, L.W. 1929: Hosea’s Message and Marriage. Journal of Biblical Literature 48, 257–273.
Ben Zvi, E. 2005: Hosea. (Forms of the Old Testament Literature, XXIA/1). Grand Rapids (MI).
Bird, P.A. 1989: “To Play the Harlot”: An Inquiry into an Old Testament Metaphor. In: P. L. Day (ed.), Gender and Difference in Ancient Near East. Minneapolis (MN), 75–94.
Buss, M.J. 1969: The Prophetic Word of Hosea: A Morphological Study. (Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft, 111). Berlin.
Cassuto, U. 1973: The Second Chapter of the Book of Hosea. In: I. Abrahams (transl.), Biblical and Oriental Studies. Vol. I. Jerusalem, 101–140.
Clements, R.E. 2004: Qṭr. In: G. J. Botterweck, H. Ringgren, H.-J. Fabry (eds.), Theological Dictionary of the Old Testament. Vol. XIII. Grand Rapids (MI), 9–16.
Clines, D. 1979: Hosea 2: Structure and Interpretation. In: E. A. Livingstone (ed.), Studia Biblica 1978. I. Old Testament and Related Themes. Sixth International Congress on Biblical Studies, Oxford,3–7 April, 1978. (Journal for the Study of the Old Testament Supplementum, 11). Sheffield, 83–103.
Clines, D.J.A.: 2002: Word Biblical Commentary 17: Job 1–20. Dallas.
Cross, F.M. 1997: Canaanite Myth and Hebrew Epic: Essays in the History of the Religion of Israel. Cambridge (MA).
Davies, Gr.I. 1992: Hosea. London.
Day, J. 1992: Baal (Deity). In: D. N. Freedman (ed.), The Anchor Bible Dictionary. Vol. I. New York, 545–549.
Dearman, J.A. 2010: The Book of Hosea. (New International Commentary on the Old Testament). Grand Rapids (MI).
Deem, A. 1978: Anath and Some Biblical Hebrew Cruces. Journal of Semitic Studies 23, 25–30.
Delekat, L. 1964: Zum hebräischen Wörterbuch. Vetus Testamentum 14, 7–66.
Eitan, I. 1937: A Contribution to Isaiah Exegesis (Notes and Short Studies in Biblical Philology). Hebrew Union College Annual 12–13, 55–88.
Emmerson, G.I. 1985: Hosea: An Israelite Prophet in Judean Perspective. (Journal for the Study of the Old Testament Supplementum, 28). Sheffield.
Fisher, E.J. 1976: Cultic Prostitution in the Ancient Near East? A Reassessment. Biblical Theology Bulletin 6, 225–236.
Galbiati, E. 1967: La struttura sintetica di Osea 2. In: G. Buccelatti (ed.), Studi sull’Oriente e la Bibbia. Genoa, 317–320.
Glenny, W.E. 2013: Hosea: A Commentary Based on Hosea in Codex Vaticanus. Leiden.
Goldingay, J. 2014: Isaiah 56–66: A Critical and Exegetical Commentary. London.
Gordis, R. 1954: Hosea’s Marriage and Message. Hebrew Union College Annual 25, 9–40.
Gordon, C. 1936: Hosea 2: 4–5 in the Light of New Semitic Inscriptions. Zeitschrift für die Alttestamentliche Wissenschaft 54, 277–280.
Gray, J. 1970: I & II Kings: A Commentary. Philadelphia.
Harper, W.R. 1900: The Structure of Hosea 1.2–3.5. American Journal of Semitic Languages and Literatures 17, 1–15.
Harper, W.R. 1905: A Critical and Exegetical Commentary on Amos and Hosea. New York.
Hermann, W. 1999: Baal. In.: K. van der Toorn, B. Becking, P.W. van der Horst (eds.), Dictionary of Deities and Demons in the Bible. Leiden–Grand Rapids (MI)–Cambridge, 132–139.
Hoffman, Y. 1989: A North Israelite Typological Myth and a Judaean Historical Tradition: The Exodus in Hosea and Amos. Vetus Testamentum 39/2, 169–82.
Kelle, B.E. 2005: Hosea 2: Metaphor and Rhetoric in Historical Perspective. Leiden–Boston.
Kogan, L. 2005: Comparative Notes in the Old Testament (I). In: L. E. Kogan, N. Koslova, S. Loesov, S. Tishchenko (eds.), Babel Und Bibel 2: Memoriae Igor M. Diakonoff: Annual of Ancient Near Eastern, Old Testament, and Semitic Studies. Winona Lake (IN), 731–737.
Kruger, P. 1983: Israel, the Harlot (Hos. 2: 4–9). Journal of Northwest Semitic Languages 11, 107–116.
Kuhl, C. 1934: Neue Dokumente zum Verständnis von Hosea 2, 4–15. Zeitschrift für die Alttestamentliche Wissenschaft 52, 102–109.
Lambert, M. 1899: Note exégétique. Revue des études juives 39, 300.
Macintosh, A.A. 2014: A Critical and Exegetical Commentary on Hosea. Edinburgh.
May, H.G. 1932: Fertility Cult in Hosea. American Journal of Semitic Languages and Literatures 48, 73–98.
Mays, J. 1969: Hosea: A Commentary. (Old Testament Library). Philadelphia.
Moran, W. 1963: The Ancient Near Eastern Background of the Love of God in Deuteronomy. Catholic Biblical Quarterly 25, 77–87.
Mosis, R. 2001: ˁkr. In: G. J. Botterweck, H. Ringgren, H.-J. Fabry (eds.), Theological Dictionary of the Old Testament. Vol. XI. Grand Rapids (MI), 67–71.
Moughtin-Mumby, S. 2008: Sexual and Marital Metaphors in Hosea, Jeremiah, Isaiah, and Ezekiel. Oxford–New York.
Phillips, A. 1981: Another Look at Adultery. Journal for the Study of the Old Testament 20, 3–25.
Propp, W.H. 1999: Exodus 1–18: A New Translation with Introduction and Commentary. Doubleday.
Propp, W.H.C. 2008: Exodus 19–40: A New Translation With Introduction and Commentary. New Haven–London.
Regt, L. de 2001: Person Shift in Prophetic Texts: Its Function and Its Rendering in Ancient and Modern Translations. In: J. de Moor (ed.), The Elusive Prophet: The Prophet as a Historical Person, Literary Character and Anonymous Artist. Leiden, 214–231.
Renaud, B. 1983: Osée II 2: ˁlh mn hˀrṣ: essai d’interprétation. Vetus Testamentum 33, 495–500.
Rudolph, W. 1966: Hosea. (Kommentar zum Alten Testament, XIII/1). Gütersloh.
Rupprecht, K. 1970: עלה מן-הארץ (Ex 1: 10, Hos 2: 2): sich des Landes bemächtigen? Zeitschrift für die Alttestamentliche Wissenschaft 82, 442–447.
Seux, M.J. 1967: Epithetes royales akkadiennes et sumeriennes. Letouzey et Ane.
Talshir, D. 2002–2003: אָחוֹת and עֵדוֹת in Ancient Hebrew. Zeitschrift für Althebräistik 15–16, 108–23.
Thompson, J.A. 1977: Israel’s ‘Lovers’. Vetus Testamentum 27/4, 475–481.
Tushingham, A.D. 1953: A Reconsideration of Hosea. Chapters 1–3. Journal of Near Eastern Studies 12, 150–159.
Vriezen, T.C. 1941: Hosea: profeet en cultuur. Groningen.
Wellhausen, J. 1898: Die kleinen Propheten übersetzt. Berlin.
Whitt, W. 1992: The Divorce of Yahweh and Asherah in Hos 2, 4–7.12ff. Scandinavian Journal of the Old Testament 6/1, 31–67.
Wildberger, H. 1997: A Continental Commentary: Isaiah 13–27. Minneapolis (MN).
Williamson, H.G.M. 2006: Isaiah 1–5: A Critical and Exegetical Commentary. London.
Wolff, H.W. 1974: Hosea. Transl. by G. Stansell. (Hermeneia, 28). Philadelphia.
Yee, G.A. 1987: Composition and Tradition in the Book of Hosea: A Redaction Critical Investigation. Atlanta (GA).
Yee, G.A. 2001: “She is not My Wife and I am not Her Husband”: A Materialist Analyses of Hos 1–2. Biblical Interpretation 9/4, 343–383.
Zimmerli, W. 1979: Ezekiel: A Commentary on the Book of the Prophet Ezekiel. Philadelphia.