В настоящей статье рассматривается вопрос об объективности свидетельств позднеримских языческих авторов (Юлиана Отступника, Евнапия Сардского, Зосима, Либания и др.) о деятельности и образе жизни христианских монахов. Путем анализа и сличения сообщений языческих и христианских авторов делается вывод о достоверности обвинений, выдвинутых против монашествующих.
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