Old Akkadian Love Incantation MAD 5, 8. Introduction, translation and commentary by L. E. Kogan (Moscow/Saint Petersburg), R. M. Nurullin (Moscow)

Kogan Leonid E., Nurullin Rim M.

References:

Abusch, T., Schwemer, D. 2011: Corpus of Mesopotamian Anti-Witchcraft Rituals. Vol. 1. (Ancient Magic and Divination, 8/1). Leiden–Boston.

Alster, B. 1991–1992: Early Dynastic proverbs and other contributions to the study of literary texts from Abū Ṣalābīkh. Archiv für Orientforschung 38–39, 1–51.

Alster, B. 1993: Marriage and love in the Sumerian love songs. In: M. E. Cohen, D. C. Snell, D. B. Weisberg (eds.), The Tablet and the Scroll: Near Eastern Studies in Honor of William W. Hallo. Bethesda, 15–27.

Alster, B. 2005: Demons in the conclusion of Lugalbanda in Hurrumkurra. Iraq 67/2, 61–71.

Alster, B., Oshima, T. 2006: A Sumerian proverb tablet in Geneva, with some thoughts on Sumerian proverb collections. Orientalia Nova Series 75/1, 31–72.

Archi, A. 2020: Išḫara and Aštar at Ebla: some definitions. In: I. Arkhipov, L. Kogan, N. Koslova (eds.), The Third Millennium: Studies in Early Mesopotamia and Syria in Honor of Walter Sommerfeld and Manfred Krebernik. (Cuneiform Monographs, 50). Leiden–Boston, 1–34.

Arkhipov, I. 2012: Le Vocabulaire de la métallurgie et la nomenclature des objets en métal dans les textes de Mari. (Archives royales de Mari, 32). Leuven–Paris–Walpole.

Arkhipov, I. 2021: Chroniques bibliographiques 25. Lexical and other notes on Old Babylonian letters in the Schøyen collection. Revue d’Assyriologie et d’archéologie orientale 115, 203–218.

Arkhipov, I., Loesov, S. 2020: The t-Form of the Sargonic verb. In: I. Arkhipov, L. Kogan, N. Koslova (eds.), The Third Millennium: Studies in Early Mesopotamia and Syria in Honor of Walter Sommerfeld and Manfred Krebernik. (Cuneiform Monographs, 50). Leiden–Boston, 35–53.

Assante, J. 2002: Sex, magic and the liminal body in the erotic art and texts of the Old Babylonian period. In: S. Parpola, R. M. Whiting (eds.), Sex and Gender in the Ancient Near East: Proceedings of the 47th Rencontre Assyriologique Internationale. Helsinki, 27–52.

Auanger, L. 2002: Glimpses through a window: an approach to Roman female homoeroticism through art historical and literary evidence. In: N. S. Rabinowitz, L. Auanger (eds.), Among Women: From the Homosocial to the Homoerotic in the Ancient World. Austin, 211–255.

Benito, C.A. 1969: “Enki and Ninmah” and “Enki and the World Order”. PhD. Diss. Philadelphia.

Biggs, R.D. 1967: ŠÀ.ZI.GA: Ancient Mesopotamian Potency Incantations. (Texts from Cuneiform Sources, 2). Locust Valley.

Böck, B. 2008: Babylonisch-assyrische Medizin in Texten und Untersuchungen: Erkrankungen des uro-genitalen Traktes, des Enddarmes und des Anus. Wiener Zeitschrift für die Kunde des Morgenlandes 98, 295–346.

Bonechi, M. 1988: Sulle attestazioni archaiche del prefisso di coniugazione *TI. Miscellanea Eblaitica 1, 121–172.

Borger, R. 2010: Mesopotamisches Zeichenlexikon. 2., revidierte und aktualisierte Aufl. (Alter Orient und Altes Testament, 305). Münster.

Bottéro, J. 1949: Les inventaires de Qatna (suite). Revue d’Assyriologie et d’archéologie orientale 43/3–4, 137–215.

Civil, M. 1974: Medical commentaries from Nippur. Journal of Near Eastern Studies 33/3, 329–338.

Civil, M. 1987: Studies on Early Dynastic lexicography III. Orientalia Nova Series 56/3, 233–244.

Cohen, E. 2006: The tense-aspect system of the Old Babylonian epic. Zeitschrift für Assyriologie und Vorderasiatische Archäologie 96/1, 31–68.

Conti, G. 1990: Il sillabario della quarta fonte della lista lessicale bilingue eblaita. (Quaderni di Semistica, 17). Firenze.

Couto Ferreira, M.É. 2009: Etnoanatomía y partonomía del cuerpo humano en sumerio y acadio. El léxico Ugu-mu. PhD. Diss. Barcelona.

Cunningham, G. 1997: ‘Deliver Me from Evil’: Mesopotamian Incantations 2500–1500 BC. (Studia Pohl: Series Maior, 17). Roma.

De Zorzi, N. 2014: La serie teratomantica Šumma izbu: testo, traduzione, orizzonti culturali. (History of the Ancient Near East / Monographs, 15). Padova.

Diakonoff, I.M. 1981: [«Ea loves Ir’emum»: A Love Incantation]. In: I. M. Diakonoff, V. K. Afanas’eva (eds.), Ya otkroyu tebe sokrovennoe slovo: literatura Vavilonii i Assirii. [I will Reveal to You a Hidden Word: The Literature of Babylonia and Assyria]. Moscow, 196, 311–312.

Дьяконов, И.М. «Эйа Ир’емума любит»: любовное заклинание. В сб.: И. М. Дьяконов, В. К. Афанасьева (сост.), Я открою тебе сокровенное слово: литература Вавилонии и Ассирии. М., 196, 311–312.

Diakonoff, I.M., Starostin, S.A. 1986: Hurro-Urartian as an Eastern Caucasian Language. München.

Durand, J.-M. 2001: Une alliance matrimoniale entre un marchand assyrien de Kanesh et un marchand mariote. In: W.H. van Soldt (ed.), Veenhof Anniversary Volume: Studies Presented to Klaas R. Veenhof on the Occasion of His Sixty-Fifth Birthday. (Publications de l’Institut Historique-Archéologique Néerlandais de Stamboul, 89). Leiden, 119–132.

Ebeling, E. 1925: Liebeszauber im Alten Orient. (MAOG, 1/1). Leipzig.

Farber, W. 1990: Mannam lušpur ana Enkidu: some new thoughts about an old motif. Journal of Near Eastern Studies 49/4, 299–321.

Foster, B.R. 2005: Before the Muses: An Anthology of Akkadian Literature. Bethesda.

Fox, M.V. 2009: Proverbs 10–31: A New Translation with Introduction and Commentary. (The Anchor Yale Bible, 18B). New Haven–London.

Frayne, D.R, 2008: Presargonic Period (2700–2350 BC). (The Royal Inscriptions of Mesopotamia: Early Periods, 1). Toronto.

Gabbay, U. 2014: Pacifying the Hearts of the Gods: Sumerian Emesal Prayers of the First Millennium BC. (Heidelberger Emesal-Studien, 1). Wiesbaden.

Gelb, I.J., 1969: Sequential Reconstruction of Proto-Akkadian. (Assyriological Studies, 18). Chicago.

Gelb, I.J. 1970: Sargonic Texts in the Ashmolean Museum, Oxford. (Materials for the Assyrian Dictionary, 5). Chicago.

Gelb, I.J. 1982: Sumerian and Akkadian words for “string of fruit”. In: G. van Driel, Th.J.H. Krispijn, M. Stol, K. R. Veenhof (eds.), Zikir šumim: Assyriological Studies Presented to F. R. Kraus on the Occasion of His Seventieth Birthday. Leiden, 67–82.

George, A.R. 2003: The Babylonian Gilgameš Epic: Introduction, Critical Edition and Cuneiform Texts. Oxford.

George, A.R. 2009: Babylonian Literary Texts in the Schøyen Collection. (Cornell University Studies in Assyriology and Sumerology, 10). Bethesda.

George, A.R. 2018: Old Babylonian Texts in the Schøyen Collection. Pt. 1. Selected Letters. (Cornell University Studies in Assyriology and Sumerology, 36). Bethesda.

Goodnick Westenholz, J. 1987: A forgotten love song. In: F. Rochberg-Halton (ed.), Language, Literature, and History: Philological and Historical Studies Presented to Erica Reiner. (American Oriental Series, 67). New Haven, 415–425.

Grayson, A.K. 1991: Assyrian Rulers of the Early First Millennium BC, I (1114–859). (The Royal Inscriptions of Mesopotamia: Assyrian Periods, 2). Toronto.

Groneberg, B. 2001: Die Liebesbeschwörung MAD V 8 und ihr literarischer Kontext. Revue d’Assyriologie et d’archéologie orientale 95, 97–113.

Gurney, O.R. 1957: The Sultantepe tablets (continued): VI. A letter of Gilgamesh. Anatolian Studies 7, 127–136.

Haas, V. 1999: Babylonischer Liebesgarten: Erotik und Sexualität im Alten Orient. München.

Hasselbach, R. 2005: Sargonic Akkadian: A Historical and Comparative Study of the Syllabic Texts. Wiesbaden.

Hecker, K. 1996: Schultexte aus Kültepe: ein Nachtrag. Nouvelles Assyriologiques Brèves et Utilitaires 1, 20–21.

Hirsch, H. 1995–1996: An den Rand geschrieben I. Archiv für Orientforschung 42–43, 122–144.

Jacobsen, T. 1963: The Akkadian ablative accusative. Journal of Near Eastern Studies 22/1, 18–29.

Jursa, M. 2003–2005: Parfüm(rezepte). A. In Mesopotamien. In: RlA 10, 335–336.

Jursa, M. 2009: Die Kralle des Meeres und andere Aromata. In: W. Arnold, M. Jursa, W. W. Müller, S. Procházka (Hrsg.), Philologisches und Historisches zwischen Anatolien und Sokotra: Analecta Semitica. In Memoriam Alexander Sima. Wiesbaden, 147–180.

Khait, I. 2014: New Readings in YOS 10. In: J. C. Fincke (ed.), Divination in the Ancient Near East: A Workshop on Divination Conducted during the 54th Rencontre Assyriologique Internationale, Würzburg, 2008. Winona Lake, 77–89.

Klochkov, I.S. 2000: [«Ea loves the loved one»: A Love Incantation]. In: V. K. Afanas’eva, I. M. Diakonoff (eds.), Kogda Anu sotvoril nebo: literatura drevney Mesopotamii. [When Anu Created Heaven: The Literature of Ancient Mesopotamia]. Moscow, 213–215, 383–387.

Клочков, И.С. «Эа любимца любит…»: любовное заклинание. В сб.: В. К. Афанасьева, И. М. Дьяконов (сост.), Когда Ану сотворил небо: литература древней Месопотамии. М., 213– 215, 383–387.

Kogan, L. 2001: *ġ in Akkadian. Ugarit-Forschungen 33, 263–298.

Kogan, L. 2011a: Old Babylonian copies of Sargonic royal inscriptions as linguistic evidence. In: G. Barjamovic, J. L. Dahl, U. S. Koch, W. Sommerfeld, J. Goodnick Westenholz (eds.), Akkade is King: A Collection of Papers by Friends and Colleages Presented to Aage Westenholz on the Occasion of His 70th Birthday 15th of May 2009. (Publications de l’Institut Historique-Archéologique Néerlandais de Stamboul, 118). Leiden, 163–188.

Kogan, L. 2011b: Proto-Semitic phonetics and phonology. In: S. Weninger (ed.), The Semitic Languages: An International Handbook. (Handbücher zur Sprach- und Kommunikationswissenschaft, 36). Berlin–Boston, 54–151.

Kogan, L. 2011c: On some orthographic oppositions in the Old Babylonian copies of the Sargonic royal inscriptions (I). Bibliotheca Orientalis 68/1–2, 33–56.

Kogan, L. 2012: Les noms de plantes akkadiens dans leur contexte sémitique. In: R. Hasselbach, N. Pat-El (eds.), Language and Nature: Papers Presented to John Huehnergard on the Occasion of His 60th Birthday. (Studies in Ancient Oriental Civilization, 67). Chicago, 229–267.

Kogan, L. 2015a: Genealogical Classification of Semitic: The Lexical Isoglosses. Berlin–Boston.

Kogan, L. 2015b: Semitic etymology in a Biblical Hebrew lexicon: the limits of usefulness. In: E. Bons, J. Joosten, R. Hunziker-Rodewald (eds.), Biblical Lexicology: Hebrew and Greek. Semantics – Exegesis – Translation. (Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft, 443). Berlin– Boston, 83–102.

Kogan, L., Koslova, N. 2006: [Rev.:] J. G. Dercksen (ed.), Assyria and Beyond: Studies Presented to Mogens Trolle Larsen. Leiden, 2004. Babel und Bibel 3, 589–612.

Kogan, L., Markina, E. 2012: Marginalia Sargonica. I. Babel und Bibel 6, 479–485.

Kogan, L., Markina, E. 2019: Language and administration in a recently published collection of Sargonic documents. Zeitschrift der Deutschen Morgenländischen Gesellschaft 169/2, 281–312.

Kouwenberg, N.J.C. 1997: Gemination in the Akkadian Verb. (Studia Semitica Neerlandica, 32). Assen.

Kouwenberg, N.J.C. 2010: The Akkadian Verb and Its Semitic Background. (Languages of the Ancient Near East, 2). Winona Lake.

Kouwenberg, N.J.C. 2012: [Rev.:] Streck, M. P. Altbabylonisches Lehrbuch. Wiesbaden, 2011. Zeitschrift für Assyriologie und Vorderasiatische Archäologie 102/2, 323–332.

Kouwenberg, N.J.C. 2017: A Grammar of Old Assyrian. (Handbuch der Orientalistik, 118). Leiden–Boston.

Krebernik, M. 1983: Zu Syllabar und Orthographie der lexikalischen Texte aus Ebla. Teil 2 (Glossar). Zeitschrift für Assyriologie und Vorderasiatische Archäologie 73/1, 1–47.

Krebernik, M. 1992: Mesopotamian myths at Ebla: ARET 5, 6 and ARET 5, 7. In: P. Fronzaroli (ed.), Literature and Literary Language at Ebla. (Quaderni di Semitistica, 18). Firenze, 63–149.

Krebernik, M. 1993–1997: Mondgott. A. I. In Mesopotamien. In: RlA 8, 360–369.

Krebernik, M. 1996: Neue Beschwörungen aus Ebla. Vicino Oriente 10, 7–28.

Krecher, J. 1972: [Rez.:] Gelb, I. J. Sargonic Texts in the Ashmolean Museum, Oxford. (MAD, 5). Chicago, 1970. Zeitschrift für Assyriologie und Vorderasiatische Archäologie 62/2, 269–273.

Lambert, W.G. 1960: Babylonian Wisdom Literature. Oxford.

Lambert, W.G. 1966: Divine love lyrics from the reign of Abi-ešuḫ. Mitteilungen des Instituts für Orientforschung 12, 41–56.

Lambert, W.G. 1987: Devotion: the languages of religion and love. In: M. Mindlin, M. J. Geller, J. E. Wansbrough (eds.), Figurative Language in the Ancient Near East. London, 25–39.

Lambert, W.G. 1989: Notes on a work of the most ancient Semitic literature. Journal of Cuneiform Studies 41/1, 1–33.

Lambert, W.G. 1992: The language of ARET V 6 and 7. In: P. Fronzaroli (ed.), Literature and Literary Language at Ebla. (Quaderni di Semitistica, 18). Firenze, 41–62.

Lambert, W.G. 2013: Babylonian Creation Myths. (Mesopotamian Civilizations, 16). Winona Lake.

Mayer, W.R. 1992: Das “gnomische Präteritum” im literarischen Akkadisch. Orientalia Nova Series 61/4, 373–399.

Meissner, B. 1931: Beiträge zum assyrischen Wörterbuch I. (Assyriological Studies, 1/1). Chicago.

Michalowski, P. 2017: Literary journeys from Babylonia to Assyria: second millennium copies of a bilingual poem concerning Ninurta. In: L. Feliu, F. Karahashi, G. Rubio (eds.), The First Ninety Years: A Sumerian Celebration in Honor of Miguel Civil. (Studies in Ancient Near Eastern Records, 12). Boston–Berlin, 205–230.

Michel, C. 2004: Deux incantations paléo-assyriennes. Une nouvelle incantation pour accompagner la naissance. In: J. G. Dercksen (ed.), Assyria and Beyond: Studies Presented to Mogens Trolle Larsen. (Publications de l’Institut Historique-Archéologique Néerlandais de Stamboul, 100). Leiden, 395–420.

Milano, L., Westenholz, Aa. 2015: The “Šuilisu Archive” and Other Sargonic Texts in Akkadian. (Cornell University Studies in Assyriology and Sumerology, 27). Bethesda.

Miller, A.G., Morris, M. 1988: Plants of Dhofar, the Southern Region of Oman: Traditional, Economic, and Medicinal Uses. Muscat.

Müller, W.W. 1978: Weihrauch. In: RE. Supplbd. XV, 700–777.

Neumann, H. 2008: Sumerische und akkadische Texte des 3. Jt. v. Chr. In: B. Janowski, G. Wilhelm (Hrsg.), Omina, Orakel, Rituale und Beschwörungen. (Texte aus der Umwelt des Alten Testamentes. Neue Folge, 4). Gütersloh, 1–15.

Nurullin, R.M. 2019: [On Sumerian loanwords in Akkadian. Part II]. Vestnik drevney istorii [Journal of Ancient History] 79/1, 23–40.

Нуруллин, Р.М. К вопросу о шумерских заимствованиях в аккадском. Ч. II. ВДИ 79/1, 23–40.

Ornan, T. 2010: Divine Love: Nanna, Ningal and their entourage on a clay plaque. In: W. Horowitz, U. Gabbay, F. Vukosavović (eds.), A Woman of Valor: Jerusalem Ancient Near Eastern Studies in Honor of Joan Goodnick Westenholz. (Biblioteca del Próximo Oriente Antiguo, 8). Madrid, 119–143.

Oshima, T. 2014: Babylonian Poems of Pious Sufferers. (Orientalische Religionen in der Antike, 14). Tübingen.

Otto, A. 2016: Professional women and women at work in Mesopotamia and Syria (3rd and early 2nd millennia BC): the (rare) information from visual images. In: B. Lion, C. Michel (eds.), The Role of Women in Work and Society in the Ancient Near East. (Studies in Ancient Near Eastern Records, 13). Boston–Berlin, 112–148.

Pardee, D. 1988: Les textes para-mythologiques de la 24e campagne (1961). (Ras Shamra-Ougarit, 4). Paris.

Paul, S.M. 1994: Euphemistically “speaking” and a covetous eye. Hebrew Annual Review 14, 193–204.

Paul, S.M. 2002: The shared legacy of sexual metaphors and euphemisms in Mesopotamian and Biblical literature. In: S. Parpola, R. M. Whiting (eds.), Sex and Gender in the Ancient Near East: Proceedings of the 47th Rencontre Assyriologique Internationale. Helsinki, 489–498.

Postgate, J.N. 1992: Trees and timber in the Assyrian texts. Bulletin on Sumerian Agriculture 6, 177–192.

Prechel, D. 1996: Die Göttin Išḫara. Ein Beitrag zur altorientalischen Religionsgeschichte. (Abhandlungen zur Literatur Alt-Syrien-Palästinas und Mesopotamiens, 11). Münster.

Reiner, E. 1978: Die akkadische Literatur. In: W. Röllig (Hrsg.), Altorientalische Literaturen. Wiesbaden, 151–210.

Reiner, E. 1990: Nocturnal talk. In: T. Abusch, J. Huehnergard, P. Steinkeller (eds.), Lingering over Words: Studies in Ancient Near Eastern Literature in Honor of William L. Moran. (Harvard Semitic Studies, 37). Atlanta, 421–424.

Richter, T. 2012: Bibliographisches Glossar des Hurritischen. Wiesbaden.

Sasson, J.M. 2015: From the Mari Archives: An Anthology of Old Babylonian Letters. Winona Lake.

Sefati, Y. 1998: Love Songs in Sumerian literature: Critical Edition of the Dumuzi-Inanna Songs. Ramat Gan.

Schorch, S. 2000: Euphemismen in der Hebräischen Bibel. (Orientalia Biblica et Christiana, 12). Wiesbaden.

Scurlock, J. 2005–2006: Sorcery in the stars: STT 300, BRM 4.19–20 and the Mandaic Book of the Zodiac. Archiv für Orientforschung 51, 125–146.

Sigrist, M., Goodnick Westenholz, J. 2008: The love poem of Rīm-Sîn and Nanaya. In: C. Cohen, V. A. Hurowitz, A. Hurvitz, Y. Muffs, B. J. Schwartz, J. H. Tigay (eds.), Birkat Shalom: Studies in the Bible, Ancient Near Eastern Literature, and Postbiblical Judaism Presented to Shalom M. Paul on the Occasion of His Seventieth Birthday. Winona Lake, 667–704.

Soden, W. von 1933: Der hymnisch-epische Dialekt des Akkadischen (Schluß). Zeitschrift für Assyriologie und Verwandte Gebiete 41/1–2, 90–183.

Soden, W. von 1938: Altbabylonische Dialektdichtungen. Zeitschrift für Assyriologie und Verwandte Gebiete 44/1–2, 26–44.

Soden, W. von 1972: Ergänzende Bemerkungen zum “Liebeszauber” – Text MAD 5 Nr. 8. Zeitschrift für Assyriologie und Vorderasiatische Archäologie 62/2, 273–274.

Sommerfeld, W. 1999: Die Texte der Akkade-Zeit. 1. Das Dijala-Gebiet: Tutub. (IMGULA 3/1). Münster.

Sommerfeld, W. 2003: Der Name Rīmuš. In: L. Kogan (ed.), Studia Semitica. (Orientalia: Papers of the Oriental Institute, 3). Moscow, 407–423.

Sommmerfeld, W. 2012: [Rez.:] Hasselbach, R. Sargonic Akkadian: A Historical and Comparative Study of the Syllabic Texts. Wiesbaden, 2005. Wiener Zeitschrift für die Kunde des Morgenlandes 102, 193–284.

Stol, M. 1971: Zur altmesopotamischen Bierbereitung. Bibliotheca Orientalis 28/3–4, 167–171.

Stol, M. 1979: On Trees, Mountains, and Millstones in the Ancient Near East. Leiden.

Stol, M. 2012: Bitumen in Ancient Mesopotamia. The textual evidence. Bibliotheca Orientalis 69/1–2, 48–60.

Stol, M. 2016: Women in the Ancient Near East. Boston–Berlin.

Streck, M.P., Wasserman, N. 2012: More light on Nanāya. Zeitschrift für Assyriologie und Vorderasiatische Archäologie 102/2, 183–201.

Thompson, R.C. 1949: A Dictionary of Assyrian Botany. London.

Thureau-Dangin, F. 1925: Un hymne à Ištar de la haute époque babylonienne. Revue d’Assyriologie et d’archéologie orientale 22/4, 169–177.

Ungnad, A. 1941–1944: Besprechungskunst und Astrologie in Babylonien. Archiv für Orientforschung 14, 251–284.

Wasserman, N. 2016: Akkadian Love Literature of the Second Millennium BCE. (Leipziger Altorientalische Studien, 4).

Wiesbaden. Weeden, M. 2009: The Akkadian words for “grain” and the god Ḫaya. Die Welt des Orients 39/1, 77–107.

Westbrook, R. 1988: Old Babylonian Marriage Law. (Archiv für Orientforschung. Beiheft, 23). Horn.

Westenholz, Aa. 1972: [Rev.:] Gelb, I. J. Sargonic Texts in the Ashmolean Museum, Oxford. (MAD, 5). Chicago, 1970. Journal of Near Eastern Studies 31/4, 380–382.

Westenholz, J., Westenholz, Aa. 1977: Help for rejected suitors: the Old Akkadian love incantation MAD V 8. Orientalia Nova Series 46/2, 198–219.

Wilcke, C. 1985: Liebesbeschwörungen aus Isin. Zeitschrift für Assyriologie und Vorderasiatische Archäologie 75/2, 188–209.

Wilcke, C. 1991: Schrift und Literatur. In: B. Hrouda (Hrsg.), Der Alte Orient: Geschichte und Kultur des alten Vorderasien. München, 271–297.

Wilcke, C. 2010: Sumerian: what we know and what we want to know. In: L. Kogan, N. Koslova, S. Loesov, S. Tishchenko (eds.), Language in the Ancient Near East: Proceedings of the 53e Rencontre Assyriologique Internationale. (Babel und Bibel, 4). Winona Lake, 5–76.

Wilcke, C. 2015: Vom klugen Lugalbanda. In: K. Volk (Hrsg.), Erzählungen aus dem Land Sumer. Wiesbaden, 203–272, 421–434.

Wilson-Wright, A.M. 2016: Athtart: The Transmission and Transformation of a Goddess in the Late Bronze Age. (Forschungen zum Alten Testament. 2. Reihe, 90). Tübingen.